The issue of equality, in light of contemporary scientific and practical controversies in Islamic Iran, has become one of the most talked-about issues from jurisprudential, legal, political, and social perspectives. But it is necessary to analyze the theory of equality in the Quran. The Holy Quran contains two main categories of verses, one affirming equality and the other affirming inequality. From a pathological perspective, existing research on the path of relativism between these two categories has considered at least some legal inequalities to be caused by real inequalities. However, the findings of the research in the present article show that the primary background in the geometry of existence is self-equality and the ability to utilize one's own and the world's powers for excellence and prosperity. The verses of equality and inequality are in relation to each other in five subcategories: religious, self-esteem, penal, religious, and economic. The final result of the five ratios, which are respectively; the principle of positive competition, the right to life and dignity, the rule of acquisition, the rule of expediency, and the function of prosperity and compensation, will be that any inequality is firstly in the service of preserving the ground and secondly to repair it based on the expediency of survival. Therefore, equality is the basis and basis of rights in the Quran.