A) Books & Articles
Burton, John (1992). “The Corruption of the Scriptures,” Occasional Papers of the School of Abbasid Studies, Vol. 4, pp. 95-106.
Costaz, Louis (2002). Dictionnaire Syriaque-Français, Syriac-English Dictionary, قاموس سریانی عربی, 3rd edition, Beyrouth: Dar el-Machreq.
Di Matteo, Ignazio (1922). “Il tahrif od alterazione della Bibbia second I musulmani,” Bessarione (Rome), Vol. 38, pp. 64-111; 233-260.
Firestone, Reuven (1997). The failure of a Jewish program of public satire in the squares of Medina. Judaism, Vol. 46, No. 4, pp. 439-452.
Gesenius, William (1857). Hebrew and Chaldee Lexicon to the Old Testament Scriptures, tr. Samuel Prideaux Tregelles, London: Samuel Bagster & Sons.
Horovitz, Joseph (1964). Jewish Proper Names and Derivatives in the Koran, Hildesheim: George Olmse Verlagsbuchhandlung.
Muir, William (1850). The Testimony Borne by the Coran to the Jewish and Christian Scriptures, 2nd ed, London: Allahabad.
Nickel, Gordon (2011). Narratives of Tampering in the Earliest Commentaries on the Qur’ān (History of Christian-Muslim Relations, Vol. 13, Brill: Leiden.
Reynolds, Gabriel Said (2010). “On the Qurʾānic Accusation of Scriptural Falsification (taḥrīf) and Christian Anti-Jewish Polemic,” Journal of the American Oriental Society, Vol. 130, No. 2, pp. 189–202.
Smith, Robert Payne (1903). A Compendious Syriac Dictionary, edited by J. Payne Smith, Oxford: Clarendon Press.
TDOT: Botterweck, G. J. et al (1995). Theological Dictionary of the Old Testament, USA: William B. Eerdmans Publishing Co.
Thomas, David & Barbara Roggema (eds) (2009). Christian-Muslim Relations: A Bibliographical History, Leiden-Boston: Brill.
Watt, W. Montgomery (1955-6). “The Early Development of the Muslim Attitude to the Bible,” Transactions of the Glasgow University Oriental Society, Vol. 16, pp. 50-62.